Sections > Qur’an
Allah in the Qur’an
Divine attributes
The Supreme
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise. (Qur’an 30:27)
And He is Exalted in Might, the Wise. (Qur’an 16:60)
Eternal
He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. (Qur’an 57:3)
Allah, the Eternal, Absolute; (Qur’an 112:2)
Creator
[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving (Qur’an 67:2)
But in the Qur’an we also read that Jesus is able to create (Quran 3:49).
It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. (Qur’an 2:29)
Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): “Our Lord! Not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. (Qur’an 3:191)
Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! For He is the Creator Supreme, of skill and knowledge (infinite)! (Qur’an 36:81)
All knowing
To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. (Qur’an 2:115)
The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things. (Qur’an 2:268)
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur’an—and whatever deed ye (mankind) may be doing—We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. (Qur’an 10:61)
He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. (Qur’an 57:3)
Divine will
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant. (Qur’an, 6:111)
The Judge
On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him. (Qur’an 3:30)
Is not Allah the wisest of judges? (Qur’an 95:8)
On that Day will men proceed in companies sorted out, to be shown the deeds that they (had done). Then shall anyone who has done an atom’s weight of good, see it! And anyone who has done an atom’s weight of evil, shall see it. (Qur’an 99:6-8)
Mercy
Most Gracious, Most Merciful (Qur’an 1:1)
The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public,’ but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority,’" (Qur’an 4:153)
Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah’s cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful (Qur’an 24:22)
Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, (Qur’an 25:70)
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive; (Qur’an 42:37)
Allah may have a son
If Allah had intended to take a son, He could have chosen from what He creates whatever He willed.” (Qur’an 39:4)
Imperfection
Unforgiveness
Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed, (Qur’an 4:48)
Allah forgiveth not (the sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right). (Qur’an 4:116)
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire. (Qur’an 9:113)
Inclining [only] to Allah , not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place. (Qur’an 22:31)
Result-oriented relationship with his creations
Allah is not only responsible for good practices, but can also do evil to people:
For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron. (Qur’an 13:11)
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of (Qur’an 17:57)
Then, he whose balance (of good deeds) will be (found) heavy, Will be in a life of good pleasure and satisfaction. But he whose balance (of good deeds) will be (found) light,- Will have his home in a (bottomless) Pit. And what will explain to thee what this is? (It is) a Fire Blazing fiercely! (Qur’an 101:6-11).
Mocking
Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). (Qur’an 2:15)
Allah has forgotten
The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. (Qur’an 9:67)
Allah does not speak directly to a human being
And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise. (Qur’an 42:51)
Allah leads astray
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: “What means Allah by this similitude?” By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path) (Qur’an 2:26)
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." (Qur’an 6:25)
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: “O my Lord! If it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? This is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. (Qur’an 7:155)
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom. (Qur’an 14:4)
Allah has no Son
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not “Trinity”: desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. (Qur’an 4:171)
And behold! Allah will say: “O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah?” He will say: “Glory to Thee! Never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. (Qur’an 5:116)
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! (Qur’an 23:91)
They say: “(Allah) Most Gracious has begotten a son!” Indeed ye have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin, That they should invoke a son for (Allah) Most Gracious. For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant. (Qur’an 19:88-93)
No love for disbelievers
Say: “Obey Allah and His Apostle”: But if they turn back, Allah loveth not those who reject Faith. (Qur’an 3:32)
That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith. (Qur’an 30:45)
Allah changed his words
None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? (Qur’an 2:106)
And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, ‘You, [O Muhammad], are but an inventor [of lies].’ (Qur’an 16:101)